Preview

RSUH/RGGU Bulletin Series "Political Science. History. International Relations"

Advanced search

Ancient Mayan ritual cave complexes as memory space

https://doi.org/10.28995/2073-6339-2021-1-81-92

Abstract

The Mayan commemorative practices of the Classic Period (3d – 9th centuries) committed for the purpose of on claiming the power legitimacy, territorial possessions and the establishment of political influence, are well known. A commemorative program, aimed at constructing historical memory, is characterized by the ostentation and periodic addressing to specific event, and by ritual accompaniment. In the article the author identifies one more commemorative practice that stands out of the listed – the hieroglyphic texts in Mayan caves. The caves are among the objects of the sacred landscape, which is common for all Mesoamerican cultures; it was and still is a place for the pilgrimage and worship. Many archaeological projects witnessed the elite and non-elite use of caves in the Late Classic and the Postclassic Periods. The hieroglyphic texts were applied in hard-to-reach areas of absolute darkness, where sunlight did not reach them due to natural barriers or artificial walls. Such texts were not intended to be broadly demonstrated. This article considers the practice of hidden text application as a special type of the Maya commemorative practice of the Сlassic Period.

About the Author

S. A. Khokhryakova
Russian State University for the Humanities
Russian Federation

Sandra A. Khokhryakova (Viskanta)

bld.6,MiusskayaSquare, Moscow, 125993



References

1. Beliaev, D.D. (2002), “Ancient Maya (III–IX)”, Tsivilizatsionnye modeli politogeneza [Civilizational models of politogenesis.], Moscow, Russia. pp. 130–155.

2. Bernatskaya, Yu.E. and Khokhryakova, S.A. (2019), “Southeastern Peten and the Сarakol region in the Early Classical period”, IX Knorozovskie chteniya: Drevnie tsivilizatsii Starogo i Novogo sveta: materialy konferentsii [Ancient Civilizations of the Old and New World, Proceedings of the IX Knorozov Scientific Conference], Moscow, Russia, pp. 290–301.

3. Brady, J. (1989), An Investigation of Maya Ritual Cave Use with Special Reference to Naj Tunich, Peten, Guatemala, PhD Thesis, University of California, Los Angeles, USA.

4. Brady, J. (2000), “Cuevas, Peregrinaciones y Arqueologìa”, Los Investigadores de la Cultura Maya, T. II, Universidad Autònoma de Campeche, México, Canada, pp. 219–227.

5. Ershova, G.G. (2000), “Ancient Maya. Leaving to return (Origins of the concept on the World model)”, in Ershova, G.G., Frai Diego de Landa. Drevnie maiya: uiti, chtoby vernut’sya [Fraj Diego de Landa. Ancient Maya. Leaving to return], Ladomir, Moscow, Russia, pp. 225–561.

6. Knorozov, Yu.V. (1979), “Ethnogenetic processes in ancient America”, Problemy istorii i etnografii Ameriki, Moscow, Russia, pp. 133–141.

7. Knorozov, Yu.V. and Ershova, G.G. (1988), “Mayan legends of origins”, Ekologiya amerikanskikh indeitsev i eskimosov, Moscow, Russia, pp. 247–256.

8. Miller, A.E., Brady, J., Cobb, A. and Rowe, M.W. (2002), “Results of Radiocarbon Analysis of Rock Painting from the La Cueva de las Pinturas, Guatemala”, Mexicon, vol. 24, August, pp. 79–81.

9. Nora, P. (1999), Frantsiya-pamyat’ [France – Memory], Izdatel’stvo Sanktpeterburgskogo universiteta, Saint Petersburg, Russia.

10. Pakin, A.V. (2013), “The Xiu’s Pilligrimage in 1536 and the Yucatan conquest. Episode versions of the late Maya history”, Istoricheskii zhurnal: nauchnye issledovaniya, no 4, pp. 428–439.

11. Sheseña, A. (2003a), “Dating the paintings of the Joloniel cave, Chiapas, Mexico”, in Beliaev, D.D. and Ershova, G.G. (eds.), Drevnie tsivilizatsii Starogo i Novogo Sveta: kul’turnoe svoeobrazie i dialog interpretatsii [Ancient civilizations of the Old and New World. Cultural originality and a dialogue of interpretations], ed. by D.D. Belyaeva and G.G. Ershova, Moscow, Russia, pp. 230–247.

12. Sheseña, A. (2003b), Peshchernye rospisi drevnih maiya [Ancient Maya cave paintings], Voronezh, Russia.

13. Sheseña, A. (2009), “Algunas implicaciones de los ritos zinacantecos en cuevas en el estudio del arte rupestre maya”, Limina R. Estudios sociales y humanísticos, vol. VII, no. 1, pp. 39–62.

14. Stone, A. (1995), Images from the Underworld: Naj Tunich and the Tradition of Maya Cave Painting, University of Texas Press, Austin, USA.

15. Thompson, J.E.S. (1959) “The Role of Caves in Maya Culture”, Mitteilungen aus dem Museum für Völkerkunde im Hamburg, no. 25, pp. 122–129.

16. Vogt, E. and Stuart, D. (2005), “Some Notes on Ritual Cave among the Ancient and Modern Maya”, in Brady, J. and Prufer, K. (eds.), In the Maw of the Earth Monster, University of Texas Press, Austin, USA, pp. 155–185.


Review

For citations:


Khokhryakova S.A. Ancient Mayan ritual cave complexes as memory space. RSUH/RGGU Bulletin Series "Political Science. History. International Relations". 2021;(1):81-92. (In Russ.) https://doi.org/10.28995/2073-6339-2021-1-81-92

Views: 190


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2073-6339 (Print)