“ECHO OF REVOLUTION”: REFLECTION, DISCUSSION, CRITICISM
HISTORICAL KNOWLEDGE IN QUEST OF AUTHENTICITY
The evolution of representation forms of imperial power in the Roman Empire is characterized by the constantly growing influence of Eastern ideas and elements. The acceptance of Christianity by Constantine and the foundation of Constantinople as a new capital gave the Eastern party some preponderance in the empire. This new political order is characterized by the dominant position of the Eastern world over the Western, which under these conditions ceases to be the most dynamic part of the empire. It is justified to some extent to distinguish between the Eastern and Western concepts of the emperor, provided that we do not divide the empire on this basis into two ideologically opposing camps. The sense of belonging to a single solidarity community persisted in the IV and V centuries. The distribution of ideas in this universe knows no bounds either. Those who think in Latin and those who think in Greek, pagans and Christians do not constitute homogenous closed groups and often disagree in their vision of the empire and the emperor. The image of the empire and emperor, formed by Western authors of this period, not Christian, and not pagan, is purely Roman. To be able to write about the Christian empire, Eusebius of Caesarea in the East, Ambrose of Milan and Augustine in the West developed a suitable language, found the right words and images. Nevertheless, the Christian empire, as a new concept, could not penetrate into the Latin world. The emperor was certain to be a Christian, but at court the emperor remained the Augustus’ heir. The emerging ideas would later enter the intellectual baggage of Roman aristocracy, Italian and provincial, which would join the rulers of the Roman-Barbarian kingdoms.
HISTORICAL KNOWLEDGE AS A TOOL OF HUMANITARIAN EXPERTISE
HISTORY EDUCATION: ORIGIN, FORMATION, PERSPECTIVES OF DEVELOPMENT
The article summarizes the history of the Moscow State Institute for History and Archives since 1947 when this higher educational institution was transferred from the Ministry of Internal Affairs to the Ministry of Education of the USSR. The paper specifies the position of the Institute in the system of Humanities education in Russia and shows how the Institute became the centre for training archivists with broad cultural and historical background. In the late 1970s, the development of the Institute caused the shift to the model of a higher educational institution of a comprehensive Humanities profile. The Institute served as the basis for the Russian State University for the Humanities founded in 1991. In the history of the Russian higher education, the Institute for History and Archives is certain to be claimed the first one which, through the efforts of its outstanding faculty, has implemented the new model of university humanities education.